A novel in sonnets would not normally be my first pick for anything. It’s an interesting idea but I’m not versed enough in the form to fully appreciate it and I’d worry that the effort to conform would be too great to really let a story sing. But something about the press release for Beyond Where Words Can Go by Richard Smith called to me and I’m delighted to say the book showed me how wrong I could be. The themes of the book also helped me think more deeply about some topics that are forever on my mind: serenity, sensuality, and schism.
Serenity and Slowing Down
A monastery is, of course, a natural setting to seek serenity and a slower pace of life. Smith’s beautiful descriptions of the lives of monks in 16th century England gave me a model to strive for as I’m remaking my own life and (literally) planting our garden anew for the next season. Depictions of monastic life aren’t new to my library, but there’s something about the spareness of the form and space constraints Smith was working with that let air into the work in a way that The Name of the Rose could not. And I found peace in the ordered life, much in the way I’ve found peace in Pico Iyer’s Aflame, and the freedom to open my mind.
…”Grace can only dawn
upon our hearts, our minds, our souls when we
immerse ourselves in God’s simplicity.”
– Richard Smith, Beyond Where Words Can Go
Sensuality versus Viscerality
Of course one of the things that opens up when you slow down is attention, specifically attention to the body. Smith actually starts the novel there:
The first thing that I notice is your hands:
big knobby knuckles, long thick fingers made
for work but spared so far—unscarred, untanned,
as if some dream-fogged toolsmith carved a spade
of ivory…
– Richard Smith, Beyond Where Words Can Go
Not having read the book’s description too deeply (lest I spoil it for myself), this careful attention spoke so loud of love that I immediately wondered about what would come later, carnal love (including gay love) not being usually welcome in a monastery. The withholding of the text, though, mirrors the withholding Simon (the narrator) must go through as he finds desire in a place and person incompatible with his chosen life, and we are immediately switched into the history of how Simon got to the monastery. But the feeling of sensuality lingers as Smith attends to all of our senses and Simon continues to long for Philip. The way Smith ends the book with a bookend image (that you’ll have to read yourself) is especially poignant.
The sweetness of all of this is darkly contrasted with visceral descriptions of the lives of the saints (“Bodies splayed / out on an icy pond until they froze. / Eyes filled with molten lead”) and the acts of the Tudor king against those he’d newly declared heretic (“The hangman slit him open, groin to chest, / and reached inside to sift through what was there.”). Thankfully, these moments are few in the book, but their rareness makes them ring all the louder (and more effectively).
Schism
I’d wondered early on why this book was set when it was, but this is as carefully chosen as the rest of the book. The roiling tumult of a capricious king raises the stakes (sometimes literally, sorry) for the rest of the story and it forces Simon, Philip, and all the other monks we come to love to make choices between serenity and devotion. Henry VIII’s increasingly petulant and self-serving acts as he shifts from Catholicism to Protestantism mean nothing is stable, regardless of what choices are made, and it’s instructive to watch the characters try to weather the times just as it’s instructive to watch the characters’ coded speech.
I’d like to tell you more about this book, but mostly I want to leave the unfolding to you as a reader. If it calls to you (as it did to me), know that you will come out of this book with a wider perspective and (if you’re like me) a deeper resolve to commit to the life you were meant to lead. Mike, I think you especially will love this book.
To experience your own awakening, Beyond Where Words Can Go is available now from Bookshop.org. If you use those links to purchase, you’re keeping indie bookstores in business and I receive a commission.
I was reading an issue of Brick, a Canadian literary magazine that always stretches me and yet always feels like home, when I realized that Michael Ondaatje (a writer who is featured in nearly every issue and whose work I once loved deeply) is someone I needed to return to. I picked up his first novel Coming Through Slaughter but couldn’t connect to the disjointed narrative the way I had with
I know everyone else read The Reluctant Fundamentalist by Mohsin Hamid ages ago when it was still new. I’d watched the movie and liked it enough that I wanted it to sit before I encountered the book. I’m glad I did because the feeling of both is much the same and the distance allowed me to encounter this beautifully-written book from a craft perspective.
There’s one more thing I wanted to touch on, and that’s the fact that it’s never a bad time to pick up and actually read all those social justice books you bought during the pandemic or at the height of #BlackLivesMatter. Two that have really touched me on that front lately: The Light We Give: How Sikh Wisdom Can Transform Your Life by Simran Jeet Singh and Minor Feelings by Cathy Park Hong. Singh’s book was front of mind as I was reading about Changez’s experience in post-9/11 New York, when being a brown man with a beard was a challenge at best. Singh lived that experience and his compassion and humanity is something we can all learn from. While the book touches on many, many things I think have the potential to heal us, the lesson I’m carrying forward with me every day is to look for the divine in every other human, even when their choices are something I disagree with. It’s a really beautiful, thoughtful book and one I wish I could make everyone read.
Minor Feelings: An Asian American Reckoning is a blend of memoir and cultural criticism that really hit home for me. Like me, Hong “was the beneficiary of a mid-to-late-nineties college education, when multiculturalism was having its swan song” and I hadn’t realized until reading this book how much optimism for a better world that worldview had filled me with—and how much I have failed to reconcile with what our country became after 9/11. I appreciated the depth and foresight in Hong’s writing, especially in passages like this:
Maybe the sweater came first, maybe an old copy of Granta focused on the sea, but somehow I found in that magazine an excerpt from Bella Bathurst’s The Lighthouse Stevensons that definitely cemented me on this path. The book is a history of how Robert Louis Stevenson’s grandfather, father, and uncles designed and built Scotland’s lighthouses and it’s filled with descriptions of impossible odds and astounding inventions. I’m still marveling over how thick the walls had to be to withstand the waves and that there’s a relationship between the fluted lantern and lighthouses that can actually be traced.
There was a line in The Lighthouse Stevensons about an island where tenants who lived on the shipwreck side paid immensely more rent that got me excited to read The Wreckers, and I was not disappointed. While the book is not entirely about Scotland (it’s fine, the sea is my true obsession), Bathurst does center her investigations on Great Britain. She delves into everything from the wrecks themselves to the laws around plunder to the needs and norms of the populations around the wreck-prone coasts, and it’s all fascinating.
The first fictional book in this list, Clear tells the story of a man sent to clear the last tenant off an unnamed Scottish island during a period when landlords were evicting tenants off their land so they could make more money. It was a period of great disruption that created a lot of poverty and fueled a wave of immigration to Australia and the United States. I don’t know if my ancestors were among those cleared, but I do know that the depth of humanity displayed in Clear was extraordinary, even for literary fiction.
I’ve been thinking a lot lately about the fundamental disconnect between people who see the world as
In Szilágyi’s engrossing novel, twenty-something Binnie is grinding through her workdays as an underpaid paralegal at a law firm while living a second life planning Joseph Cornell-inspired artworks in her mind. She gives up a rent-controlled apartment to spend less time commuting to have more for her artwork, but she often struggles to make the commitments to the work itself that would allow her to finish a piece (and thus potentially capitalize on some connections that could turn her fortunes). It was sometimes painful to watch Binnie’s choices, mostly because I’ve been there and the hours we spend on things besides art (hello, Twitter) are easiest to quantify and lament from the outside.
In January 2020, my husband and I were starting a lot of big discussions about how to make the life we want. The theme was being intentional in our choices. Like everyone else, our choices were very quickly limited, but this discussion is once again rising to the surface in a practicable way. Sometimes this means picking the breakfast I want (rather than eating my oatmeal default) and chewing my toast slowly so I can experience and enjoy the last bite of special jam. Sometimes it means going to the beach, because one of the small (but huge) things that makes me feel whole is being near the ocean. This is why I was pretty sure I would love A Line in the World. What I didn’t know is my choice to curl up with this book during a week of sickness and recovery after Christmas would itself be healing.