
Enormous Changes at the Last Minute
Two of the most powerful sentences Paley wrote in the title story of Enormous Changes at the Last Minute follow one another back to back: “He had had a habit throughout the twenty-seven years of making a narrow remark which, like a plumber’s snake, could work its way through the ear and down the throat, halfway to my heart. He would then disappear, leaving me choking with equipment.”
If Paley had not used the plumber’s snake analogy, the path of words “through the ear and down the throat, halfway to my heart” could be sweet or seductive or slippery, but the image of the plumber’s snake gives at once a wheedling and an invasive implication. I can see a man casually unrolling the long metal snake, maybe he’s smoking a cigarette. The snake goes farther and farther in, working toward her heart against her wishes and scraping the sides of the canal, and if it is one of the snakes with a claw at the end, doing further damage along the way.
If the next image were him reeling it back in, then I would think of all the filth along the length of the snake, but no, he leaves it in, clogging the canal and leaving his job memorably half-finished. Then there is the sexual connotation of the words “snake” and “equipment,” where the narrator is figuratively left full of the unwanted genitalia he unraveled inside her. Paley is showing how he got to the narrator, past her better judgment and then left her “choking” on the fact that he let him get to her again.
Faith in the Afternoon
In “Faith in the Afternoon,” Paley presents another sentence packed with meaning: “Faith really is an American and she was raised up like everyone else to the true assumption of happiness.” The “assumption of happiness” explains the uniquely American viewpoint Faith holds that we are entitled to a good life and that good things happen to good people. But assumption also has the connotation of rising to heaven in living form.
Paley is equating living in America with living in heaven which offers a stark contrast to Faith’s grandparents’ lives in Eastern Europe and the hell of the holocaust from which they fled. In a few simple words, Paley embodies the ideological differences that separate the generations.
Again in “Faith in the Afternoon,” we meet Bugsy. About her dereliction after meeting Ricardo and becoming a whore, Paley writes: “[s]he soon gave up spreading for the usual rewards, which are an evening’s companionship and a weekend of late breakfasts.” Bugsy would simply be a tragic figure if it weren’t for her place in the relationship as the former lover of Faith’s first husband.
Because of what happened to Bugsy, we see the potential ruin of Faith by her relationship with Ricardo. But in Faith’s attitude toward sex, we also see that she is getting paid though not with money and we start to wonder whether Faith escaped from her relationship with Ricardo as unscathed as we would like to think.
I love that Paley can say so much with so few words. The language she uses is always appropriate to the characters, but the words’ rich connotations imply worldliness. I love to use a good image when I can find one, and I hope I can imbue one with as many luscious possibilities as Paley does.
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