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A Geography of Reading

"It is by reading novels, stories, and myths that we come to understand the world in which we live." -Orhan Pamuk

The Exquisite, Excruciating Details of Being Human in Flashlight, Thunder Song, and Kairos

May 16, 2026 by Isla McKetta, MFA Leave a Comment

One of the main reasons I read books is to learn more about other humans and deepen my own understanding of my own life. That’s a long way to say that reading makes me less lonely, but at the best of times, reading is also like spending time with that one friend who sees the world clearly and who will tell you the whole truth. Let me share with you the three authors who recently gave me the gift of that spine-tingly “oh my god that IS how people work” revelation: Susan Choi in Flashlight, Sasha taqʷšəblu LaPointe in Thunder Song and Jenny Erpenbeck in Kairos.

Flashlight by Susan Choi

My uncle, one of the most faithful readers of this blog, recommended this book to me very soon after it was published and I rushed out and bought it this last week when it finally reached paperback. The book revolves primarily around Anne, Serk, and their daughter Louisa. Anne and Serk are both estranged from their families which makes for the small microcosm of a family where people can really push each other’s buttons. I won’t go too far into the story (Serk disappears from the beach one night in Japan, leaving a young Louisa drowning on the shore and Anne and Louisa suffer estrangement as well) because Choi beautifully weaves us back and forth in time to illustrate other parts of the family (and extended family) dynamics in a way that can only be properly experienced by reading the book yourself.

What brought the book to mind today was how insightfully Choi captures little details of the characters to really place us inside their minds and their relationships. Take this moment between Anne and Louisa:

After a moment of silent travel, Anne risks a glance in the rearview mirror. Louisa stares down at her book, almost certainly at the wrong page. Anne cannot make it up to Louisa without undercutting her own authority. It crosses her mind that she behaves worst to Louisa when already worried she’s not doing well. Then, Louisa’s mere existence seems to throw emphasis on Anne’s shortcomings, and Anne in self- defense throws guilt and blame back, which against justice stick. Louisa is a high-strung, fastidious child, always quick to believe she has failed. – Susan Choi, Flashlight

Oh, Nelly. Anyone who has ever been a child or parent probably does not need the context of this moment to feel the charge of it, how deeply it’s rooted in the dynamics between the characters, or how inescapable it appears to be. Between the insight into what Anne is thinking, the judgement (Anne’s? Louisa’s? does it matter?) of Louisa’s character, and Louisa’s actions of closing herself off as the one protection she has, this paragraph could have been a short story on its own.

As I read Flashlight, I kept confusing Louisa for Anne, in that I was flipping the role of parent and child. While I don’t think Choi meant for me to completely switch them in my mind, the role reversal is far from accidental as paragraphs like the above show how unhealed Anne is from her own childhood wounds and how that creates a gap into which Louisa must step, adultifying the child. Later, when the (actually) adult Louisa realizes, “her mother seemed to take questions as a form of criticism” her own growth gave me a little light into where I, too, can grow.

I do not mean to imply that Anne and Louisa are the only interesting characters in this book. In fact, in the middle when we lose Serk the book sagged a bit for me (but the energy came back and I very happily finished the book). The magic of the book is that each character is as carefully drawn as these two are, as are the relationships between them all. It’s magic.

Thunder Song by Sasha taqʷšəblu LaPointe

Thunder Song, by contrast, is a collection of essays by Pacific Northwest writer Sasha taqʷšəblu LaPointe. I’d seen reviews for her previous book, Red Paint: The Ancestral Autobiography of a Coast Salish Punk but never gotten around to reading it. But this week I was stuck on an essay of my own and so I picked up Thunder Song to see what it could teach me about form. Instead, the essays were so engrossing in their own right that a structural read will have to wait. LaPointe writes on subjects from Native healing to the feminist punk scene, miscarriage and abuse, and I felt myself wishing our paths had crossed at some point in our Pacific Northwest lives, because we are a similar age and I think we’d have a lot to talk about.

This book is well worth the read even if you never had the chance to shop at Larry’s on Aurora, though, and LaPointe’s carefully drawn relationships are as insightful as Choi’s (which I think is even harder to do when you are dealing with real people). One relationship where the charged energy is especially well drawn is that with her mother in passages like this:

“We’d have screaming matches and big blowouts. It was easier to leave than to face the complexity of my pain; the truth that I felt unprotected by her or that she had somehow failed me as a parent was too big to unpack at fourteen.” – “Licorice Fern” from Thunder Song, Sasha taqʷšəblu LaPointe

The beauty and poignancy come in the kind of layered thinking that happens when you are open to the actual experience, not the baggage from before:

“But that day in Swan Creek a sort of softness happened between us. I was rigid with worry, expecting news or some new revelation that would once again remind me that I was alone. That the mother I had was gone, missing in her own healing. I braced myself for something I had learned to do at a young age, to worry and wonder about my mother, to tiptoe and be careful.” – “Licorice Fern” from Thunder Song, Sasha taqʷšəblu LaPointe

In the end, she writes, “I have compassion for my mother, and it does not translate as rage these days. I see her wounds reflected in my own. I understand the way they worked to keep us quiet.” Thunder Song is filled with this kind of clarity and insight on so many topics and so many different types of relationships. I took it personally in the best of ways (not just because one of my mother’s favorite songs is “Coat of Many Colors” and I used to embroider jean jackets for my young son), and I look forward to reading it again for pleasure and for craft.

Kairos by Jenny Erpenbeck

I was interested in Kairos because the relationship between the young Katharina and the much older Hans takes place in East Berlin and then persists over decades as the Soviet Union unravels. What I did not know was how far into the psyche Erpenbeck would take me with this novel. The book starts HOT. Hans and Katharina meet an are drawn to each other with the obsessive longing of teenagers (except that Hans is 34 years her senior and married with a child):

“At first, Hans counted the days, then the hours, and now—she must be in the train bound for home—he’s counting the minutes…What will he do if she doesn’t return to him? Find another woman to bed, as soon as possible, to displace this memory that, during her absence, has moved unerringly into the center of his preoccupations?” – Kairos, Jenny Erpenbeck

The way Erpenbeck delves into their mutual obsession takes this beyond mere romance, though, and I should have guessed earlier than I did that there’s something not right in this relationship (besides the obvious power imbalance). For example, when Katharina follows Hans to the beachside town where he’s vacationing with his wife and child, Erpenbeck uses their sexual chemistry to distract from the fact that this is an unhinged thing to do.

As Katharina grows and experiences more of life, Hans (who has settled already on who he is in life) merely grows jealous and their relationship darkens. What is exquisite about the writing here is how Erpenbeck makes it seem natural for Katharina to turn this on herself and for the two characters to become even more enmeshed the less healthy their relationship becomes. It gets very dark but never ceases to be believable because Erpenbeck captures the very essence of what makes abuse so hard to escape.

This is a very specific book, and I don’t know that I would recommend it widely, but if you want to see the full gamut of what two people can do to one another, I cannot imagine a book that portrays it better. I will say that I was so absorbed in this book that I failed to make any margin notes at all.

If you want to experience the exquisitely drawn humanity in Flashlight, Thunder Song, or Kairos pick up a copy of from Bookshop.org. Your purchase keeps indie booksellers in business and I receive a commission.

Filed Under: Asia, Books

The Depth of Simplicity in Beyond Where Words Can Go

May 9, 2026 by Isla McKetta, MFA Leave a Comment

A novel in sonnets would not normally be my first pick for anything. It’s an interesting idea but I’m not versed enough in the form to fully appreciate it and I’d worry that the effort to conform would be too great to really let a story sing. But something about the press release for Beyond Where Words Can Go by Richard Smith called to me and I’m delighted to say the book showed me how wrong I could be. The themes of the book also helped me think more deeply about some topics that are forever on my mind: serenity, sensuality, and schism.

Serenity and Slowing Down

colonnaded hallway in a monasteryA monastery is, of course, a natural setting to seek serenity and a slower pace of life. Smith’s beautiful descriptions of the lives of monks in 16th century England gave me a model to strive for as I’m remaking my own life and (literally) planting our garden anew for the next season. Depictions of monastic life aren’t new to my library, but there’s something about the spareness of the form and space constraints Smith was working with that let air into the work in a way that The Name of the Rose could not. And I found peace in the ordered life, much in the way I’ve found peace in Pico Iyer’s Aflame, and the freedom to open my mind.

…”Grace can only dawn
upon our hearts, our minds, our souls when we
immerse ourselves in God’s simplicity.”
– Richard Smith, Beyond Where Words Can Go

Sensuality versus Viscerality

Of course one of the things that opens up when you slow down is attention, specifically attention to the body. Smith actually starts the novel there:

The first thing that I notice is your hands:
big knobby knuckles, long thick fingers made
for work but spared so far—unscarred, untanned,
as if some dream-fogged toolsmith carved a spade
of ivory…
– Richard Smith, Beyond Where Words Can Go

Not having read the book’s description too deeply (lest I spoil it for myself), this careful attention spoke so loud of love that I immediately wondered about what would come later, carnal love (including gay love) not being usually welcome in a monastery. The withholding of the text, though, mirrors the withholding Simon (the narrator) must go through as he finds desire in a place and person incompatible with his chosen life, and we are immediately switched into the history of how Simon got to the monastery. But the feeling of sensuality lingers as Smith attends to all of our senses and Simon continues to long for Philip. The way Smith ends the book with a bookend image (that you’ll have to read yourself) is especially poignant.

The sweetness of all of this is darkly contrasted with visceral descriptions of the lives of the saints (“Bodies splayed / out on an icy pond until they froze. / Eyes filled with molten lead”) and the acts of the Tudor king against those he’d newly declared heretic (“The hangman slit him open, groin to chest, / and reached inside to sift through what was there.”). Thankfully, these moments are few in the book, but their rareness makes them ring all the louder (and more effectively).

Schism

I’d wondered early on why this book was set when it was, but this is as carefully chosen as the rest of the book. The roiling tumult of a capricious king raises the stakes (sometimes literally, sorry) for the rest of the story and it forces Simon, Philip, and all the other monks we come to love to make choices between serenity and devotion. Henry VIII’s increasingly petulant and self-serving acts as he shifts from Catholicism to Protestantism mean nothing is stable, regardless of what choices are made, and it’s instructive to watch the characters try to weather the times just as it’s instructive to watch the characters’ coded speech.

I’d like to tell you more about this book, but mostly I want to leave the unfolding to you as a reader. If it calls to you (as it did to me), know that you will come out of this book with a wider perspective and (if you’re like me) a deeper resolve to commit to the life you were meant to lead. Mike, I think you especially will love this book.

To experience your own awakening, Beyond Where Words Can Go is available now from Bookshop.org. If you use those links to purchase, you’re keeping indie bookstores in business and I receive a commission.

Filed Under: Books, Western Europe

bell hooks and Kim Hyesoon on Transgression and Creation

April 1, 2026 by Isla McKetta, MFA Leave a Comment

Every day, in this strange new world of unprovoked wars and a hyper-corporatization of everything, my husband and I are trying to find ways to live a life that feels meaningful, authentic, and sustainable. This week I found solace and solidarity in the essays and art criticism of Art on My Mind by bell hooks and the strange assortment of blog posts that make up Lady No by Kim Hyesoon.

Art on My Mind by bell hooks

“Learning to see and appreciate the presence of beauty is an act of resistance in a culture of domination that recognizes the production of a pervasive feeling of lack, both material and spiritual, as a useful colonizing strategy. Individuals who feel constant lack will consume more, will submit more readily.” – bell hooks, Art on My Mind

cover of art on my mind by bell hooks showing a contact sheet of portraits of the authorGiven that I first learned of bell hooks at my hippie grad school where we all read Teaching to Transgress, it’s odd that this is the book I most quoted on LinkedIn this week. Odd, except that there’s something about Art on My Mind that spoke so deeply to the creative maker in me that I wanted to share the balm of her words in that awful den of capitalism we feel compelled to show up at every day but that brings few of us any joy (or jobs, TBH).

“It occurred to me then that if one could make a people lose touch with their capacity to create, lose sight of their will and their power to make art, then the work of subjugation, of colonization is complete.” – bell hooks Art on My Mind

There are a lot of things to love about this book, and I learned a lot about Black artists I hadn’t encountered before (including Emma Amos, Romare Bearden, and Alison Saar) and about the racism, sexism, and classism of the art world (the book was originally published in 1995, but I’m willing to wager not enough has changed).

“Anyone involved in the grant-receiving, grant-giving process… can see it is often individuals, irrespective of race or gender, from privileged backgrounds… who are best able to utilize existing funding agencies.” – bell hooks, Art on My Mind

What I appreciate most, though, is how layered hooks’ thought process is. For example, when she discusses the “place of the visual in Black life” in the titular essay, she talks about the lack of representation of Black artists in the art world, but she also digs into how the way Black people have been portrayed in art over time presents an inherent conflict between art being “necessarily a terrain of defamiliarization” and early Black audiences who “were wanting art to be solely a vehicle for displaying the race at its best.” When she writes about “the visual as an experience that can convert and serve as a catalyst for transformation,” I found myself longing for an updated version of this essay that touches on where we are now and where we might dream of going next, although quotes like this are still far too current:

“Transforming ways of seeing means that we learn to see race—thereby no longer acting in complicity with a white-supremacist aesthetic that would have us believe issues of color and race have no place in artistic practices—without privileging it as the only relevant category of analysis.” – bell hooks, Art on My Mind

She applies the same nuance to discussions of cultural appropriation and artists for whom “no critical framework existed to theoretically validate and illuminate the significance” of. Other topics of interest are the choices an artist makes (important in an age of AI), hedonistic consumerism, intuition vs. intellect, the dynamics of competitiveness in art, and “art as the practice of freedom.” Basically this book is a (still too valid) primer for how to think more deeply about the forces that are trying to separate us from our art, and with that our humanity.

“I’m doing exactly what I always wanted to do, and that’s what keeps me going. As an eight-year-old, that’s what I wanted. Now I’ve got what I wanted.” – Emma Amos in Art on My Mind by bell hooks

There’s a celebration in that statement and also a bite, so it seems fitting that I literally bled on this book (I’m okay). For now I’m fighting the good fight by trying to learn from hooks’ commitment to living simply to sustain her own art.

“The task of setting free one’s gift was a recognized labor in the ancient world.” – Lewis Hyde

Lady No by Kim Hyesoon

“To write poetry is to place something that is nothing in the middle of spokes, spinning the machine of oblivion at full speed. Against the judgment of usefulness, it is utterly useless, spinning the absences that can’t even be used as ingredients of a story.” – from “Oh, Honest Poem!” by Kim Hyesoon, Lady No

cover of lady no by kim hyesoon showing an illustration of a person running with knives falling from a cloudIn a very different vein, I also found inspiration in the forthcoming Lady No, a collection of blog posts by Korean poet Kim Hyesoon that originally appeared anonymously on a Korean publisher’s website in 2014. The posts themselves are eclectic, often taking place in a country called Aerok (Korea spelled backwards if you are also sleep-deprived). Some are stories and some poems. Most are uncategorizable, and it took awhile for my brain to open to what Kim was creating by writing them. Translator Jack Saebyok Jung writes of working at “preserving Kim’s fierce strangeness,” which I gradually learned to appreciate. I’m still unpacking the layers of the work, but she touches on topics including loneliness, motherhood, and authoritarianism— you know, my usual trifecta.

“Is there any metaphor in this country now.

Perhaps if we are forgiven
Perhaps if every poem in this world is forgiven.”
– from “Metaphor Ban” by Kim Hyesoon, Lady No

One of the things this book made me think about is audience. There were whole sections of pieces that I could not initially relate to because I didn’t have the right life experience to unlock them. Others, like “By the River Ouse” spoke to me because I did have the necessary keys to understand this was about the suicide of Virginia Woolf. When writing (or creating any art), there’s always a moment where you must choose to consider an audience (or not) and at what level you want to communicate with them. While I did feel outside some of the work, when I finally worked myself inside, I felt like I had passed some test and achieved complicity with the writer.

One recurring theme in the pieces in Lady No is the literary world itself. From translations to literary festivals, I enjoyed learning from Kim’s perspective on these as she is both more accomplished than I and coming from a completely different culture. Yet I learned from the way she questioned the rigidity of the canon, the narrow slices we view artists through, the capitalist insistence on branding even our creative selves, and how she posits that each poem demands the creation of a new worldview.

“Once you name a poet a woman poet, then manly poetry becomes the standard, and womanly poetry becomes its provincial other.” – from “Witch-Type Poet” by Kim Hyesoon, Lady No

This book is still unfolding for me, but one thing it has me thinking is about how being open to the world and to new ideas is itself a wonderful transgression right now. I hope that you will reach for something that challenges you today—as an act of resistance if nothing else.

“When the ground is shaking under one’s feet, fundamentalist identity politics can offer a sense of stability.” – bell hooks Art on My Mind

If you are interested in broadening your world with either of these books, order a copy of Art on My Mind or pre-order Lady No from Bookshop.org. Your purchase keeps indie bookstores in business and I receive a commission.

Filed Under: Asia, Books

The Pure Power of Rage in The Bride by Maggie Gyllenhaal

March 14, 2026 by Isla McKetta, MFA Leave a Comment

“Darling, something is cracking.” – Maggie Gyllenhaal, The Bride

It’s easy to argue, watching the news over the last decade, that something needs to crack. We’re raising the right questions about racism, misogyny, and broken class structures, but as much hope as those questions give me, the thwarting of progress at every turn simply increases my rage. Somehow I didn’t realize how very angry I was until I watched The Bride with my husband this week on an all-too-rare date night. This review will contain spoilers, but I hope you will read it anyway, because there is no way anything I write will capture the strange energy of actually watching the film.

Who We Belong To

I didn’t think much about ownership and power structures in the films opening scenes as Ida becomes possessed by the ghost of Mary Shelley and starts acting out against her dinner companions (and general decorum) as Jessie Buckley does an extraordinary job of inhabiting three separate characters at once.

But the moment Ida is on the table waiting to be reanimated by Frank and Dr. Euphronius I found myself asking, “What fucking right do you have?” Because they didn’t. Just as Dr. Frankenstein didn’t have the right to make Frank.

One of the most successful parts of the movie is how Frank’s relationship to The Bride evolves from possession to admiration. Christian Bale does a beautiful job in this, portraying a character who is heartless and deeply pained at the same time, and he was able to inhabit a reverence of The Bride as she learned to inhabit herself that is aspirational. Frank loves The Bride as she is and as she will continue to grow.

Because of all of this, I was actually not in love with the scene where she proclaims herself “The Bride,” for the reason that a bride is always in relation to something else, a husband or wife. This insane, wild, powerful, uncontrollable character still defined herself in relation to another. Which is different than being in relationship with another. It felt limiting and the last thing I wanted to see was this character putting limits on herself. I mean, did she hurt anyone who didn’t deserve it?

Bartleby and the Art of Passive Resistance

I remember when Melville House reprinted Melville’s Bartleby the Scrivener as part of their novella series. I hadn’t read the story before and I was so enchanted with the power that planting your feet in one place can hold that I bought the “I would prefer not to” tote bag and carried it around for years (until I realized it wasn’t a great look at work).

So I was delighted when The Bride started to quote Bartleby. At first it was a lark, but after the film was over, I realized how that passive resistance is sometimes the first power we feel like we can really hold. And, like a rooted tree, it is strong. It’s no longer my favorite kind of resistance (we have to actively make the change we want to see), but it’s not The Bride’s either, it’s merely an opening into the power she can begin to wield.

As good as this metaphor is, I couldn’t quite get over the wonder over whether the Bartleby timeline was right. Which worried my mind during the movie when I wanted to be fully in the fictional dream. Having looked it up today, I was right that Bartleby came out after Shelley died. But in a story like this, who knows, the ghost of Mary has probably been reading all the best books.

Things I didn’t Quite Get (This Watch)

Speaking of Mary Shelley, the interjections by her ghost did not always work for me. I was open to it at first and understood how her intrusion was shaping the actions and fate of Ida, but there were too many to start and it was a relief in the middle when they faded. There is a lot going on in this film (more on that in a moment) and Gyllenhaal artfully uses repetition to underscore a lot of her major points, so I am excited to see how the layers meld on rewatch.

And while the mob boss storyline helps with the pacing and gives some anchors for the plot, it felt like more than the movie needed. To lift it out would have required some deep reworking, but I would have loved to see what the film was like without this drag.

The Raw Power of Not Giving A Fuck

The Bride is loud, in every aspect off the word. The imagery is brash (often employing strange camera angles to further unsettle the audience), the music and plot are frenzied, and the acting is deliciously uncontained. I loved every bit of the raw feeling that imparts on the film. Of course it is not actually raw, it takes a great deal of work to put this many big things into a film and have them all (mostly) fit artfully. I wasn’t 100% there for how the movie came together, but I was 98% there and I can’t wait to see what Gyllenhaal does next.

Most of all, The Bride is a creature of impulse, and she is wild in her pursuits and her rage. While I don’t see myself painting my face black and going on a rampage, I sympathized with the women in the film who did, because we have held ourselves back too long.

I remember being told in the eighth grade by a creative writing teacher that I was a “very angry young woman,” and I wonder now why I let that be a rebuke. I was filled with all the surging emotions of a teenager and also reeling from years of fear and resentment around my mother’s illness. My teacher’s comments only made me more angry, but I also felt like I had to turn that anger inward, because I couldn’t make it go away, but I could hide it. This rage is what ultimately gave birth to my next book, Naked Driving to the Witches’ Graveyard, a project I can only dream of Gyllenhaal translating to the screen.

I am lucky in having the kind of husband who will ask me out on a Tuesday (arranging for the child care himself) to see a movie he knows I desperately want to see but that he really is not that interested in. Maybe next time I’ll be the kind of woman who asks him. Or a group of girlfriends. Maybe it’s time we all stood up and ran after the world we want to see.

Filed Under: Film, USA & Canada

Writing from the Margins in No Friend to This House

February 28, 2026 by Isla McKetta, MFA Leave a Comment

I grew up aspiring to a “classical education” where I would read all the tomes of great thinkers from the Greek poets to the French Enlightenment, in their original languages of course. I didn’t achieve this (not only because I failed at teaching myself Latin) and my ambitions have changed. To be clear, I think versing yourself in these books is a wonderful way to exercise your mind and engage in western traditions. But as I grew and came to see what was missing from those stories—me. It’s been reported that only 0.5% of history is about women’s stories, which is why I’m loving the more contemporary retellings of classic stories from the point of view of women in books like I Am Cleopatra, Fates and Furies, and She Never Told Me About the Ocean. Medea is hardly an ignored character in literature, but the upcoming publication of No Friend to This House by Natalie Haynes coincides perfectly with my hunger to learn more about the past without feeling erased by it.

From One Voice to Many

illustration of a swordI’m well acquainted with the choral narration of some Greek stories—it’s actually something I’m using in Naked Driving to the Witches’ Graveyard, the book I’m finishing up right now—but telling Medea’s story from within an anonymous mass of voices would defeat the point. Instead, she provides myriad individual voices in No Friend to This House. The story is almost entirely told from the alternating points of view of women, including Alcimede, Aphrodite, Hypsiple, Hera, Glauke, and, of course, Medea.

What this means is that we see the events of the book almost entirely through the eyes of these women. Which is a switch, for sure. We see the power of the goddesses in lines like, “The men’s impossible quest would become possible once they had Artemis’ advice.”

We also see how live continued outside the heroic quests: “So the women did as they always did when their menfolk were away: tended to their homes, their children, their livestock, and tried not to think about the spears and arrows of the Thracians piercing their beloved flesh.” We see possibilities where the women cope so well that the men might not be welcome home at all if they misbehave, as is the case with the Lemnians. And we are inside the conspiracy between these wronged women and the Thracian slave women their husbands tried to replace them with.

The Power of Perspective

Most of these are told in third person, but some (including Kleite, Erato, Chalciope, and Medea) burst into the narrative with a first person perspective. This is sometimes jarring, but it allows for characters like Kleite to speak for themselves for once.

“Did you just try to miss out on my part of the story? Why? No, don’t tell me, I already know the answer. It’s because no one remembers my name. That’s right, I’m just glossed over every time.” Kleite, No Friend to This House by Natalie Haynes

I appreciated the sentiments of these interjections, but the forcefulness of the shift sometimes made them feel like they were serving the conceit of the book more than the narrative itself (even if I was glad to have the stories they contained). There are others, though, where this intimacy with even minor characters offered a poignancy that would otherwise be missed, as in the testimony of Theophane mother of Chrysomallos (the sheep with the golden fleece):

“So they killed him, they cut his skin from his warm body, and they kept it as a trophy. No one thinks it matters because he was only an animal and they are nothing. And no one thinks I matter because I am nothing too. Just the mother of a miracle that men chose to see as a thing.” – Theophane, No Friend to This House by Natalie Haynes

It’s Medea’s narration where this first person perspective feels most essential. Because she doesn’t enter the book until the correct chronological place, it’s easy (especially if you’re as rusty on this story as I am) to forget how important she is.

“I’m aware that this is how I’ve been portrayed by many people. You will no doubt pride yourself on your independence of mind, and believe that the impressions you have of me, the conclusions you have reached about me are all your own. You are astute, observant, analytical. You couldn’t have your assumptions swayed by prejudice.” – Medea, No Friend to This House by Natalie Haynes

It’s not an understatement to say that this direct access to Medea’s thoughts are critical to the success of the book.

Feminism Writ Large

Unpacking and challenging old ideas is difficult. They are deeply ingrained and also so many people are at so many different stages of learning. This is what made Lessons in Chemistry appeal to so many women of my mother’s generation and yet appear quaint to women of mine. This means that some of the lines ring very true to me and what I’ve seen women experience, like this from Medea near the end of the book:

“I needed to be clever but not too clever, to fit in but not too well, to be popular but not more than him, to be Greek but never Greek enough, to be his wife but still out of reach. I believed I could change and adapt sufficiently to hold him, and it never occurred to me that this would not—could not—be enough.” – Medea, No Friend to This House by Natalie Haynes

And others, as when the Peliades describe Medea as “sweet as honey dripping from the comb…None of us could believe it, when we found out who she was and what she’d done,” that set up an enmity between the women that made me uncomfortable. This enmity makes a certain sense given the cultural divisions, but there was also a current of androcentric jealousy that I wish we could move beyond.

All of this to say that I enjoyed the story of this book and the way it made me think.

If you are interested in exploring Greek myths from a gynocentric angle pre-order a copy of No Friend to This House from Bookshop.org before it’s released on March 10. Your purchase keeps indie bookstores in business and I receive a commission.

Filed Under: Books, Eastern Europe

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Polska, 1994

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Clear Out the Static in Your Attic

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Recent Posts

  • The Exquisite, Excruciating Details of Being Human in Flashlight, Thunder Song, and Kairos
  • The Depth of Simplicity in Beyond Where Words Can Go
  • bell hooks and Kim Hyesoon on Transgression and Creation
  • The Pure Power of Rage in The Bride by Maggie Gyllenhaal
  • Writing from the Margins in No Friend to This House

What I’m Reading

Isla's bookshelf: currently-reading

Birds of America
Birds of America
by Lorrie Moore
The Ecstasy of Influence: Nonfictions, Etc.
The Ecstasy of Influence: Nonfictions, Etc.
by Jonathan Lethem
The Souls of Black Folk
The Souls of Black Folk
by W.E.B. Du Bois
Bomb: The Author Interviews
Bomb: The Author Interviews
by BOMB Magazine
On Writing
On Writing
by Jorge Luis Borges

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Content copyright Isla McKetta © 2026.