A Geography of Reading

"It is by reading novels, stories, and myths that we come to understand the world in which we live." -Orhan Pamuk

Heidi Julavits Rounds Out Peripheral Characters in The Vanishers

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Round, well-described characters are more interesting to readers. Knowing a character’s motivations and background helps a reader empathize with them and therefore engage with the story. But it’s easy to overdo detail, so many writers choose to focus detail on their central characters and write their peripheral characters as flat. They serve to move the story forward but don’t have too many needs of their own. In The Vanishers, Heidi Julavits achieves that perfect balance of characters who you can believe have off-page lives while not allowing those lives to distract from the narrative.

The book is about a motherless psychic, Julia, who may or not be under psychic attack from her mentor. The story is complicated and fascinating and involves a French feminist filmmaker who filmed women’s deaths (or not), a twisted mentor relationship, and Julia’s quest to find the truth about her mother’s death. I couldn’t say more without revealing some of the intricacies of the book, but I can tell you about Blanche, Julia’s stepmother who doesn’t feature prominently and is still essential to the feeling of the book.

Characterizing Blanche

Blanche is easily recognized as peripheral to Julia’s quest for information about her mother because she didn’t enter the family until much later. There isn’t even a hint in the book that Blanche might have been involved, which is nice, because that would have been distracting. While Julia is explicit about her stepmother’s role in her life, Julavits implies a lot through the brief description of this character. Blanche exists firmly in the post-crisis world. But instead of having Julia’s father pine for his dead wife, the presence of Blanche says as much about his decision to move on with his life as Blanche’s character does.

When Blanche arrived, our years preceding her arrival appeared, by contrast, a weary slog, a tiptoe, a blueness. And yet, with Blanche, there were boundaries. Blanche had never had children because she’d never wanted children. As much as she loved me, she did not desire to be my mother, in deference to my real one, yes, but also in deference to her own inclination to provide, for the needy, the occasional break from their lonely routine. She was the hired help, a hospice worker by trade, beloved by her patients and their families. She existed for me, too, as a temporary caretaker whose generosity was limitless because the job was not.

In one paragraph, Julavits sums up the entirety of this character, which is brilliant. But she also provides a negative of Julia’s mother. It’s a lot of work to do with one character who barely features in the rest of the book, but, as they say, every detail should be significant, and Julavits made the most of this character as she does with others like Miranda, Professor Yuen, and Patricia Ward.

Other Characterization Resources

There are many ways to build life into sideline characters. Dickens used names to shape his characters as with the benevolent Cheeryble Brothers in Nicholas Nickleby. Flaubert used class symbols to indicate a character’s place in the social strata. One of my favorite examples of characterization is how rumors of Jay Gatsby shape our impressions of that illusive figure.

While revising (and sometimes while writing this blog), I enjoy revisiting Reading Like a Writer by Francine Prose who helped me understand Flaubert’s somewhat outdated class symbols. If you’re looking for a boost while revising work for characterization, dialogue, significant detail, and so much more, check it out.

What issues do you wrestle with in your writing? Drop a note in the comments and I’ll try to find a book that speaks to it so we can all learn to be better and better writers.

If this review made you want to stock up on books, pick up a copy of The Vanishers, Nicholas Nickleby, The Great Gatsby, or Reading Like a Writer from Powell’s Books. Your purchase keeps indie booksellers in business and I receive a commission.

Waiting for God with Simone Weil

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There is something enticing about the idea of a young girl who sees through religion and philosophy and straight to God. Perhaps I think so, anyway, because I always wanted to be such a girl—to understand this infinite universe. Enter Simone Weil. Though of Jewish heritage, she grew up in an agnostic home. Still, her writings on God in Waiting for God touched me much more deeply than those of St. Augustine.

Questioning

Weil so clearly believes in God and yet she cannot bring herself to join with the Catholic Church. She has great love and respect for the priest with whom she is corresponding in the book, but she cannot bring herself to give him what he most wants, which is to baptize her. I too grew up in an agnostic home. Answers are hard for me to trust and I don’t have a future as a philosopher, but questions help me find my own truths.

Weil was very keen on intellectual honesty and I wonder if that kept her apart from the faith she seemed to crave. At times she seems to thrive on that separation, and I wonder if her way of thinking would have changed had she not died so very young.

Inspiration is Everywhere

Waiting for God is a different sort of book than what I usually review here. Although Weil meant for the essays in the book to be published, the letters have a raw, searching emotion that feels less polished (even though the language is beautiful). I wonder if she would have edited down the letters if they had been published in her lifetime.

As much as I emphasize craft in the essays on this site, sometimes the first thing you have to do as an artist is follow your passions. There is ample time for craft, but without inspiration, you risk polishing the proverbial turd. Weil was a perfect read for me because the questions I ask myself offline are spiritual ones. There were times I agreed with her and times I didn’t, but the best moments are when she touched tangentially on something I’ve been grappling with subconsciously. Some of those are questions I haven’t even formed yet, but reading Weil and seeing how she wrestles with the same subjects opened me up to some of my own truths.

Books are amazing and I love them. But when you feel flat, sometimes you have to put down your book and either read something entirely different or do something different. You are an amazing vessel of creativity. Honor and fill that with a myriad of approaches to the subjects you love. I sat through a lecture on machine learning this week where I also saw glimmers of God.

The Language of Faith

Weil has a knack for little sentences with big meanings. In reading this book, I kept underlining and underlining her aphorisms, but even that wasn’t enough to feel like I was pulling her thoughts through my brain and soul in the way I wanted. I started writing sentences from the book and grouping like with like—repentance, distance, acceptance, center, and love—until I had a poem, what turns out is a cento. Here’s an excerpt of the rough draft:

(acceptance)
You do not refuse
to accept me
just as I am.
The capacity to give
one’s attention to a sufferer
is very rare thing, a miracle.

Never is a genuine effort
of attention
wasted.
I am tempted
to put myself entirely in your hands
and ask you
to decide for me. I was prevented
by a sort of shame.

Your charity.
You bore with me
for so long
with such gentleness.

And now that I’ve subjected you to my exercise in learning how to use line breaks, go read or do something that inspires you. I’m off to write that machine learning poem (which I will not make you read).

What are your go-to topics for inspiration? Do you prefer materials that help you question or ones that provide answers?

If you want Simone Weil to blow your mind, pick up a copy of Waiting for God from Powell’s Books. Your purchase keeps indie booksellers in business and I receive a commission.

Re-encountering Foreign Tongues with Ryszard Krynicki

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kamien szron - ryszard krynickiAlthough it’s been over a decade since I held a coherent conversation in Polish, I am still drawn to the language. Sometimes I watch dark movies filmed during Communism and sometimes I pick up books in Polish at used bookstores, thinking that I will someday read one. A few months ago, I saw Kamień, szron by Ryszard Krynicki at just such a bookstore and the shortness of the poems made me think this would be the Polish book I would finally read. And I did. Kind of.

Muddling Through

I enjoy reading poetry in languages I only somewhat remember even when the full meaning of the poems is lost on me. But it seemed natural because of National Poetry Month that today would be the day I’d test my Polish skills, so I sat down with the book and two dictionaries and began underlining and looking up words I didn’t understand. I read each poem aloud. I learned the language by ear and although the spelling is phonetic, Polish words contain a lot of consonants. Only by reading some of the words aloud do I realize how many of them I have at least heard. As I gained confidence (and got wrapped up in the book) I stopped looking words up and just enjoyed what I could read and infer.

What is Polish Poetry Like?

I’ve actually read a bit of Polish poetry in translation, including works by Zbigniew Herbert, Czesław Miłosz, Wisława Szymborska, and Adam Zagajewski. What Krynicki has in common with these poets (besides the fact that he owns a press that has published nearly all of them) is that many of his poems are about travel. Perhaps that’s one of the luxuries of living in Europe where the countries are so close together, but even US poets that I’ve read don’t remark nearly as often about visiting a new city. There is a sense of otherness in these poems as though Krynicki is rediscovering himself in relation to each new geographical location.

Like English-language poetry, however, Krynicki’s work refers often to the work of other poets. In particular, he calls out Paul Celan.

I don’t have enough background in Polish literature to remark on the forms Krynicki uses, but I loved the sound of his poetry. Despite what the plethora of consonants might make you think, Polish is actually a soft and musical language. It’s kind of ornate in its own way and because nouns have cases (as in Latin), there is no need for articles and the arrangement of words is more fluid. I can’t remark on whether Krynicki takes special advantage of these aspects of his language, but the poems flowed naturally.

Different Vantage Points

One of the things I enjoyed most about this book was the chance to see the world through the eyes of a different culture without the filter of a translator. In fact, one of my favorite lines in “Fragmenty z roku 1989” (Fragments from 1989), is radically different in the English translation I found online. The line is, “świta okaleczony świat” and my rough translation is “dawning of a crippled world” which has all kinds of fascinating implications when we think of the jubilation in the West when the Berlin Wall fell and the Iron Curtain was finally pulled back. I don’t think Krynicki was lamenting the downfall of Communism, but he was offering a more nuanced view of what this new world meant. The translation I found online, reads instead “Dawn, the color of the Seine, / color of wormwood and gall” which has a very different meaning.

If you’d like to read some of Krynicki’s poetry in English, I particularly recommend “A stone from the new world.”

I loved this exercise of stretching and remembering by challenging myself to read something I didn’t think I could. How do you stretch your language? Are you ever tempted to try out that high school French or Spanish by reading poems in their native languages?

The full text of Kamień, szron isn’t available in English that I know of, but you can purchase Ryszard Krynicki’s work from Powell’s. Your purchase helps support indie bookstores and I receive a commission.

Dunya Mikhail Diary of a Wave Outside the Sea

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Dunya Mikhail Diary of a Wave Outside the SeaOn the tenth anniversary of the 2003 US invasion of Iraq, I listened on NPR as Renee Montagne interviewed an Iraqi poet who fled her homeland and I knew immediately it was Dunya Mikhail and that I had read her book, Diary of a Wave Outside the Sea and I needed to read it again.

Plausible Deniability

In many ways, I’ve been avoiding reading about the Middle East since we invaded that sovereign nation under false pretenses. I protested the war then, weakly, and as I realized how little power I had to change our policies, I turned away and pretended that I couldn’t see that my taxes weren’t paying for the destruction of someone else’s infrastructure and the murder of other people’s children. I’m opposed to both dictatorship and terrorism, but what we did in Iraq was uncomfortably close to a Crusade.

Somehow now, 10 years later, I’m ready to begin to really look at the Middle East again—to let my political scientist side again start to question—and to confront what makes me so uncomfortable about Iraq just as I have started to question my reading tastes. Truthfully, I stumbled into Iraq a few weeks ago when we finally started watching Homeland. I didn’t actually know the show started in Iraq, but watching Claire Danes piecing together international intrigue and speaking in foreign tongues reminded me of who I used to want to be. So here I sit, holding a book filled with Arabic script, trying to reconcile these pieces of myself.

Facing the Truth

The hardest thing to see in an “enemy” is his or her humanity. Mikhail’s book starts just there, with the simple observations of a child:

In my childhood, I envied myself for being a child.
I thought everyone was created the way they were:
created as a child or an old man or a mother.

She goes on to write:

I used to count dreams on my fingers
and cry, because my fingers were insufficient!
I also cried when I saw myself in photos
and I would shout:
“Take me out of the picture!”

The book slips quickly into scenes during the first Iraq War, Operation Desert Storm, but Mikhail doesn’t show the images I’m used to seeing—Humvees lumbering across a desert or oil wells on fire. Instead she writes about how life continued:

I was not waiting by myself;
the river was there, too,
and the smoke that rose from the explosions
and from the cigarette of a lover
who contemplated his loneliness
like a pawn in the corner of a chessboard.

And I remember what it was like then for me, my friends and I—not yet teenagers—gathered around a table in a kitchen discussing whether our brothers would be drafted. Our language wasn’t as beautiful as Mikhail’s. Our bodies were so much farther from danger. But we, too, existed with this war as it shaped our lives in ways we couldn’t understand or control. Still, Mikhail’s experience was much more immediate and soon the words devoted to war outweigh those devoted to other aspects of life:

Sometimes I imagine the war has ended
and life creeps into the foreheads of the corpses
for an instant.
One instant is enough,
a moment
the size of a bullet.
. . . . . . . . . . . . . . . . . .
Has the war stopped?
What will we do now
without enemies?

“Pens and Rifles Have One End”

The second part of Diary of a Wave Outside the Sea was written after Mikhail fled Iraq. No longer subjected to Iraqi censors, the poetry begins to use real names rather than references to Zeus. Instead of oblique references to chess and electrons that split and reunite only to destruct, she tells stories of her “war generation.” I remember that the Gulf War was not the first to touch her lifetime and her city.

The way I fled the country was like everything in Iraq:
too hard, too easy, and exactly as they liked.

The way the book is laid out feels like a metaphor. Because Arabic is read right to left, the English translation of Mikhail’s words and the Arabic original meet in the middle with only to separate them. Somewhere between these two languages, amidst the family photos and images of other important papers, is a poet and her story.

It’s time to begin digging into my own story—to stop turning away when I encounter resistance—to delve deeper when life and writing are the most difficult. It’s time to find who this person who is part political scientist, part writer, part woman, part wife, and so much more—who this person is.

Read Mikhail’s poetry for the beauty of her language, but as you are reading, listen to the conversation that happens with all great books—the one where an artist provides you the keys to help you learn about yourself.

If this review made you want to have your own conversation with Mikhail’s work, pick up a copy of Diary of a Wave Outside the Sea from Powell’s Books. Your purchase keeps indie booksellers in business and I receive a commission.

Chinua Achebe and Why I Don’t Read Enough About Africa

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Chinua Achebe - Anthills of the SavannahWhen novelist Chinua Achebe died late last week, I remembered that I had several of his books sitting at home and had still not read any of them. I thought for a few minutes about why I hadn’t. Faithful readers of this blog will know that I often read geographically. Last spring I have to have gone through 10 or more Balkan Books in anticipation of a trip to Croatia. And the blog wasn’t extant when I went through my summer of Africana a few years back. But even that summer was mostly filled with non-Africans writing about Africa including Beryl Markham, Isak Dineson, Alexander McCall Smith and V.S. Naipaul.

What Defines an African Writer?

Why, of all the African writers I’ve ever read, is only one Black? Okay, two, if you count Dinaw Mengestu, but The Beautiful Things that Heaven Bears was set in the US and was more about the immigrant experience here than it was about Africa. The only Black African writer I’ve read, until this weekend when I finally opened The Anthills of the Savannah, is Chris Abani.

Is it About Race?

It should tell me something about my own relationship with race that I’m unable to decide whether to capitalize “Black.” I’d love to fall back on the PC comfort word of “African American” but although that fits both Dinaw Mengestu and Chris Abani to certain extents, it really doesn’t fit Chinua Achebe.

Maybe it’s Cultural Differences

I want to excuse myself and say that cultural differences make everyone uncomfortable. But that’s not good enough. I preach community and togetherness and world peace, and yet there are wide swaths of the world I have failed to adequately explore, even through literature. Instead, I read books about places I have a relationship with. I’ve lived in both Latin America and Europe and I’ve traveled to Asia. Reading books about those places helps me uncover new layers of the experiences I had abroad. And books, even in the quantity that I read them, are cheaper than a plane ticket. But if I only read what I know, I am only reinforcing my own stereotypes.

Reading Like a Colonizer

My dad always loved Africana while I was growing up, but his books are mostly (because of his interests) the Great White Hunter type. And when I was a kid and my dad and brother went on safari in Africa, I wasn’t interested to go. I could blame it on the weather (I love dreary, damp Seattle). But I have this sneaking suspicion that the place was so utterly foreign to me that I got scared. It was truly the dark continent because I don’t have a relationship with Africa. I think by reading mostly African books written by white Europeans, I was looking for a way I could relate to this place that is completely foreign to me.

All of that is to say I don’t know what makes a writer African. There are numerous experiences of Africa that are all valid, but I have failed to really explore them until now. My failure might be about race. It might be about culture. But it doesn’t matter why I haven’t been reading widely enough about Africa. What matters is that if I want to be the person I think I am, I have to start.

Back to Chinua Achebe and Anthills of the Savannah

Anthills of the Savannah follows school chums Ikem and Chris as they navigate their country’s first post-colonial government, a military dictatorship headed by another friend of theirs. The book starts with this obsequious tone as Chris, the Commissioner for Information, tries to appease the dictator. The language is also florid and bureaucratic as Chris talks around whatever offense His Excellency perceives at the moment. This portrait from the inside is an elegant way of showing the fear and instability of a new government.

One of the things I enjoyed most about the book was how Achebe portrayed the power of women. In many, many literary traditions, women are soft spoken or working the only power they have—their sexuality. In Anthills of the Savannah, the women, even the uneducated Elewa, are equally savvy as the men and it’s Chris’s girlfriend Beatrice who first sees the danger brewing. Throughout the book, men and women complement each other and learn from the way the other sees the world.

The tension builds quickly in the book and soon Ikem, the editor of the paper of record, is in trouble and Chris has to figure out whether to help him and how. In the US, a political circle this tight would feel like a contrivance (although it’s more true than I’d like to admit), but in the fictional country of Kangan, it’s a genius way of illustrating how much power changes people. I won’t spoil the plot for you, but I particularly liked the way Achebe worked in comments on dictatorship throughout the book:

“Worshipping a dictator is such a pain in the ass… The real problem is having no way of knowing from one day to another, from one minute to the next, just what is up and what is down.”

He also writes about some of the subtler effects of colonization:

“Beatrice smiled wryly. So, two whole generations before the likes of me could take a first-class degree in English, there were already barely literate carpenters and artisans of British rule hacking away in the archetypal jungle and subverting the very sounds and legends of daybreak to make straight my way.”

I lived under a dictator in Chile, but I was one of the privileged classes and I was a child. By finally opening up a book by Chinua Achebe and reading outside my comfort zone, I gained an entirely new understanding of this form of government. I also learned that gender relations are also a product of culture. I have much to understand about Africa and the rest of the world. I hope all the writers I encounter on my journey are as gifted as Achebe.

Do you challenge yourself with your reading better than I do? What have you learned about the world that’s surprised you?

If this review made you want to read the book, pick up a copy of Anthills of the Savannah from Powell’s Books. Your purchase keeps indie booksellers in business and I receive a commission.